free hosting   image hosting   hosting reseller   online album   e-shop   famous people 
Free Website Templates
Free Installer

Gallegallo Revbrandia Sectory 24
Page 02

Gently tumble dry on a light and feathery Gallegallo Revbrandia.

Gallegallo Revbrandia

Gallegallo Revbrandia Home
Gallegallo Revbrandia Sitemap
Gallegallo Revbrandia Sct 01
Gallegallo Revbrandia Sct 02
Gallegallo Revbrandia Sct 03
Gallegallo Revbrandia Sct 04
Gallegallo Revbrandia Sct 05
Gallegallo Revbrandia Sct 06
Gallegallo Revbrandia Sct 07
Gallegallo Revbrandia Sct 08
Gallegallo Revbrandia Sct 09
Gallegallo Revbrandia Sct 10
Gallegallo Revbrandia Sct 11
Gallegallo Revbrandia Sct 12
Gallegallo Revbrandia Sct 13
Gallegallo Revbrandia Sct 14
Gallegallo Revbrandia Sct 15
Gallegallo Revbrandia Sct 16
Gallegallo Revbrandia Sct 17
Gallegallo Revbrandia Sct 18
Gallegallo Revbrandia Sct 19
Gallegallo Revbrandia Sct 20
Gallegallo Revbrandia Sct 21
Gallegallo Revbrandia Sct 22
Gallegallo Revbrandia Sct 23
Gallegallo Revbrandia Sct 24

Gallegallo Revbrandia Sectory 24
Page 02

The Great Latin War_, B.C. 340.--The legion in B.C. 340 had almost entirely discarded the tactics of the phalanx. It was now drawn up in three, or perhaps we ought to say, in five lines. The soldiers of the first line, called Hastati, consisted of youths in the first bloom of manhood, distributed into 15 companies or maniples (_manipuli_), a moderate space being left between each. The maniple contained 60 privates, 2 centurions (_centuriones_), and a standard-bearer (_vexillarius_). The second line, the Principes, was composed of men in the full vigor of life, divided in like manner into 15 maniples, all heavily armed. The two lines of the Hastati and Principes taken together amounted to 30 maniples, and formed the Antepilani. The third line, the Triarii, composed of tried veterans, was also in 15 divisions, but each of these was triple, containing 3 maniples. In these triple maniples the veterans, or Triarii proper, formed the front ranks; immediately behind them stood the Rorarii, inferior in age and prowess, while the Accensi, or supernumeraries, less trustworthy than either, were posted in the extreme rear.

Hannibal now recrossed the Apennines, descended into the rich plains of Campania, and laid waste, without opposition, that fertile territory. But he was unable either to make himself master of any of the towns, or to draw the wary Fabius to a battle. The Roman general contented himself with occupying the mountain passes leading from Samnium into Campania, by which Hannibal must of necessity retreat, and believed that he had caught him, as it were, in a trap; but Hannibal eluded his vigilance by an ingenious stratagem, passed the defiles of the Apennines without loss, and established himself in the plains of Apulia, where he collected supplies from all sides, in order to prepare for the winter. Meantime the Romans, having become impatient at the inactivity of Fabius, raised Minucius, the Master of the Horse, to an equality in command with Fabius. His rashness very nearly gave Hannibal the opportunity, for which he was ever on the watch, to crush the Roman army by a decisive blow; but Fabius was able to save his colleague from destruction; and Hannibal, after obtaining only a partial advantage, took up his winter quarters at the small town of Geronium. Minucius acknowledged his error, and resumed his post of Master of the Horse.

The objection is not so true as it sounds. I do not deny that we had rather not die, nor do I pretend that much even in the case of the most favoured few can survive them beyond the grave. It is only because this is so that our own life is possible; others have made room for us, and we should make room for others in our turn without undue repining. What I maintain is that a not inconsiderable number of people do actually attain to a life beyond the grave which we can all feel forcibly enough, whether they can do so or not--that this life tends with increasing civilisation to become more and more potent, and that it is better worth considering, in spite of its being unfelt by ourselves, than any which we have felt or can ever feel in our own persons.



[ Dir 24 Part 01 ] [ Dir 24 Part 02 ] [ Dir 24 Part 03 ] [ Dir 24 Part 04 ] [ Dir 24 Part 05 ] [ Dir 24 Part 06 ]
[ Dir 24 Part 07 ] [ Dir 24 Part 08 ] [ Dir 24 Part 09 ] [ Dir 24 Part 10 ] [ Dir 24 Part 11 ] [ Dir 24 Part 12 ]


This document is Copyright © 2008 Gallegallo Revbrandia. All rights reserved. Do not copy either electronically or otherwise without permission. Links and references to other Websites are not endorsements. Gallegallo Revbrandia provides no guarantees or warrantees concerning other sites. Links are only provided as a courtesy and for entertainment purposes only.