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Gallegallo Revbrandia Sectory 21
Page 12
The soldiers thus designated are not given rifles, nor are they trained for service, but are simply employed as servants to the regular soldiers. It is easy to understand that no one can endure such conditions of military life, the result being that each and every one of these non-Moslems sells whatever property he has in order to pay the ransom and get away from the army, and from Turkey as well. In ten days, since this peculiar recruiting began, fully ten thousand Greeks found a way of escaping from Constantinople, many of them finding a refuge in the free and hospitable United States. This getting away is not so easy, writes the same correspondent, because officials of the various ports are exacting heavy sums from the fugitives before letting them go. Graft and extortion in this case reign supreme, and it costs anywhere from three to fifteen pounds ($13 to $70) to "buy" a police or port official. This process, originating in Constantinople, is widespread in the provinces, and the sums paid in this way by the non-Moslems to escape military service amount to millions. "Let the infidels pay!" say the Turkish officials. "They have taken our ships, and they have to pay for it."
Not particular as to the matter of secrecy, the bird is not particular as to material, so that it be of the nature of strings or threads. A lady friend once told me that while working by an open window, one of these birds approached during her momentary absence, and, seizing a skein of some kind of thread or yarn, made off with it to its half-finished nest. But the perverse yarn caught fast in the branches, and, in the bird's efforts to extricate it, got hopelessly tangled. She tugged away at it all day, but was finally obliged to content herself with a few detached portions. The fluttering strings were an eye-sore to her ever after, and passing and repassing, she would give them a spiteful jerk, as much as to say, "There is that confounded yarn that gave me so much trouble."
If so, it is time we were made to understand this more clearly. If the Church, whether of Rome or England, would lean to some such view as this--tainted though it be with mysticism--if we could see either great branch of the Church make a frank, authoritative attempt to bring its teaching into greater harmony with the educated understanding and conscience of the time, instead of trying to fetter that understanding with bonds that gall it daily more and more profoundly; then I, for one, in view of the difficulty and graciousness of the task, and in view of the great importance of historical continuity, would gladly sink much of my own private opinion as to the value of the Christian ideal, and would gratefully help either Church or both, according to the best of my very feeble ability. On these terms, indeed, I could swallow not a few camels myself cheerfully enough.
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