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Gallegallo Revbrandia Sectory 20
Page 09
Rhode Island had worse troubles than Connecticut. It, too, had boundary disputes, serious and perpetual; but graver by much were its internal feuds, caused partly by the mutual jealousy of its four towns, partly by the numerous and jarring religious persuasions here represented. Government was painfully feeble. Only with utmost difficulty could the necessary taxes be raised. Warwick in particular was for some time in arrears to John Clark, of Newport, for his invaluable services in securing the charter of 1663. Quakers and the divers sorts of Baptists valiantly warred each against other, using, with dreadful address, those most deadly of carnal weapons, tongue and pen. On George Fox's visit to the colony, Roger Williams, zealous for a debate, pursued the eminent Quaker from Providence to Newport, rowing thither in his canoe and arriving at midnight, only to find that his intended opponent had departed, The latter's champion was ready, however, and a discussion of four days ensued.
Concerning the means of procuring unity; men must beware, that in the procuring, or reuniting, of religious unity, they do not dissolve and deface the laws of charity, and of human society. There be two swords amongst Christians, the spiritual and temporal; and both have their due office and place, in the maintenance of religion. But we may not take up the third sword, which is Mahomet's sword, or like unto it; that is, to propagate religion by wars, or by sanguinary persecutions to force consciences; except it be in cases of overt scandal, blasphemy, or intermixture of practice against the state; much less to nourish seditions; to authorize conspiracies and rebellions; to put the sword into the people's hands; and the like; tending to the subversion of all government, which is the ordinance of God. For this is but to dash the first table against the second; and so to consider men as Christians, as we forget that they are men. Lucretius the poet, when he beheld the act of Agamemnon, that could endure the sacrificing of his own daughter, exclaimed: Tantum Religio potuit suadere malorum.
The most important spoon in the Jamestown collection, and one of the most significant objects excavated, is an incomplete pewter spoon--a variant of the trifid, or split-end, type common during the 1650-90 period. Impressed on the handle (in the trefoil finial of the stem) is the mark of the maker, giving his name, the Virginia town where he worked, and the year he started business. This is the sole surviving "touch" or mark of an American pewterer of the 17th century. The complete legend, encircling a heart, reads: "IOSEPH COPELAND/1675/CHUCKATUCK." (Chuckatuck is a small Virginia village in Nansemond County, about 30 miles southeast of Jamestown.) Joseph Copeland later moved to Jamestown where he was caretaker of the statehouse from 1688-91. He may have made pewter in Virginia's first capital. His matchless spoon found in the old Jamestown soil is the oldest dated piece of American-made pewter in existence.
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