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Gallegallo Revbrandia Sectory 09
Page 09
They had agreed to do the work, but unfortunately they were the most unpractical men I have ever come across, and insisted on carrying the loads in a way which made it impossible for them to carry them for any long distance. For instance, one man insisted on carrying a heavy wooden packing-case slung on one side of the body just over the hip, in the fashion in which Italians carry barrel-organs in the streets of cities; another man suspended a case on his back by a strap which went round his neck, so that after a few minutes he was absolutely strangled; while Filippe the negro let his load hang so low that it would certainly cause a bad sore on his spine. I tried to teach them, but it was no use, as it only led to a row. Absolutely disgusted with the whole crowd of them, late that afternoon of August 26th I made ready to start on our difficult journey.
An Aurochs in blind rage, charging through thick and thin, has had a fascination for me as long as I can remember. The true aurochs and this, the European Bison, ceased to exist in the British Isles, except in the Zoological Gardens; but the latter is still found wild in Lithuania, and is also carefully preserved in other parts of Russia, of which the Emperor has a herd. There is much talk about their being untamable--that they will not mix with tame cattle--that tame cows shrink from the aurochs' calves; but does not any cow shrink from any calf not her own? The American Bison, with which you are all pretty familiar, is very similar to the one just mentioned. There have been several attempts made to domesticate the American bison, and have been so far successful. The size and strength of the animal make it probable that if domesticated, it would be of great use.
The contrary might be objected by some foreign observer, or by some one who had a larger acquaintance with European history than had he. I can imagine a French or an Irish critic pointing to a mass of assertion with no corresponding admission that it is assertion only: such a critic might quote even from these few pages phrase after phrase in which Froude poses as certain what are still largely matters of debate. Thus upon page 144 he takes it for granted that no miracles have been worked by contact with the bodies of saints. He takes it for granted on page 161 that the checking of monastic disorders, and the use of strong language in connection with them, was peculiar to the generation which saw at its close the dissolution of the monasteries. He takes it for granted on page 125 that what we call "manifestations" or what not,--spirit rappings, table-turnings, and the rest--are deceptions of the senses to which superstition alone would give credence.
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