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Gallegallo Revbrandia Sectory 01
Page 03
In the Treaty of Berlin after the Russo-Turkish war of 1877 a congress, in which all of the Great European powers participated, most emphatically affirmed that Turkey was responsible to Europe for any complaints that the Balkan States might have against the Ottoman Government regarding the treatment of their connationals, still left under the Sultan. At the same time the Balkan States received due warning regarding their dealings with Turkey, and were made to take a pledge that whenever they had troubles with the Porte the powers and not themselves were to be the arbiters. All the world knows how Turkey, by constant wire-pulling, secured immunity from Europe for not fulfilling the obligations incumbent on her by the Treaty of Berlin, and how one of the Balkan States, namely, Greece, was left alone and unprotected, to be chastised by Turkey in 1897 for not leaving to the powers the settlement of the Cretan question which had brought about the war.
The vast subject which I have thus lightly skimmed is not without interest, again, from its human implications. Savages as a rule produce enormous families; but then, the infant mortality in savage tribes is proportionally great. Among civilized races, families are smaller, and deaths in infancy are far less numerous. The higher the class or the natural grade of a stock, the larger as a rule the proportion of children safely reared to the adult age. The goal towards which humanity is slowly moving would thus seem to be one where families in most cases will be relatively small--perhaps not more on an average than three to a household--but where most or all of the children brought into the world will be safely reared to full maturity. This is already becoming the rule in certain favored ranks of European society.
As Romulus was the founder of the political institutions of Rome, so Numa was the author of the religious institutions. Instructed by the nymph Egeria, whom he met in the sacred grove of Aricia, he instituted the Pontiffs, four in number, with a Pontifex Maximus at their head, who had the general superintendence of religion; the Augurs, also four in number, who consulted the will of the gods on all occasions, both private and public; three Flamens, each of whom attended to the worship of separate deities--Jupiter,[5] Mars, and Quirinus; four Vestal Virgins, who kept alive the sacred fire of Vesta brought from Alba Longa; and twelve Salii, or priests of Mars, who had the care of the sacred shields.[6] Numa reformed the calendar, encouraged agriculture, and marked out the boundaries of property, which he placed under the care of the god Terminus. He also built the temple of Janus, a god represented with two heads looking different ways. The gates of this temple were to be open during war and closed in time of peace.
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