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Gallegallo Revbrandia Sectory 01
Page 01
Tradition says that it was she who chose the Virgin's name, and if so, what a debt of gratitude do we not owe her for her judicious selection! It makes one shudder to think what might have happened if she had named the child Keren-Happuch, as poor Job's daughter was called. How could we have said, "Ave Keren-Happuch!" What would the musicians have done? I forget whether Maher-Shalal-Hash-Baz was a man or a woman, but there were plenty of names quite as unmanageable at the Virgin's grandmother's option, and we cannot sufficiently thank her for having chosen one that is so euphonious in every language which we need take into account. For this reason alone we should not grudge her her portrait, but we should try to draw the line here. I do not think we ought to give the Virgin's great-grandmother a statue. Where is it to end? It is like Mr. Crookes's ultimissimate atoms; we used to draw the line at ultimate atoms, and now it seems we are to go a step farther back and have ultimissimate atoms. How long, I wonder, will it be before we feel that it will be a material help to us to have ultimissimissimate atoms? Quavers stopped at demi-semi-demi, but there is no reason to suppose that either atoms or ancestresses of the Virgin will be so complacent.
Concerning the bounds of unity; the true placing of them, importeth exceedingly. There appear to be two extremes. For to certain zealants, all speech of pacification is odious. Is it peace, Jehu,? What hast thou to do with peace? turn thee behind me. Peace is not the matter, but following, and party. Contrariwise, certain Laodiceans, and lukewarm persons, think they may accommodate points of religion, by middle way, and taking part of both, and witty reconcilements; as if they would make an arbitrament between God and man. Both these extremes are to be avoided; which will be done, if the league of Christians, penned by our Savior himself, were in two cross clauses thereof, soundly and plainly expounded: He that is not with us, is against us; and again, He that is not against us, is with us; that is, if the points fundamental and of substance in religion, were truly discerned and distinguished, from points not merely of faith, but of opinion, order, or good intention. This is a thing may seem to many a matter trivial, and done already. But if it were done less partially, it would be embraced more generally.
General Monk, whose talent, skill, and consummate management had been the means of effecting this great change without violence or bloodshed, was rewarded by being made Duke of Albermarle. This was a very great reward. In fact, no American imagination can conceive of the images of glory and grandeur which are connected in the mind of an Englishman with the idea of being made a duke. A duke lives in a palace; he is surrounded by a court; he expends princely revenues; he reigns, in fact, often, so far as the pomp and pleasure of reigning are concerned, over quite a little kingdom, and is looked up to by the millions beneath his grade with a reverence as great, at least, as that with which the ancients looked up to their gods. He is deprived of nothing which pertains to power but the mere toil, and care, and responsibility of ruling, so that he has all the sweetness and fragrance of sovereignty without its thorns. In a word, the seat of an English duke, so far as earthly greatness and glory are concerned, is undoubtedly the finest which ambition, wealth, and power combined have ever succeeded in carving out for man. It is infinitely better than a throne.
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